20/3/11 – What Happens At Mass, Part V (The Confiteor)

The introduction of the new translation of the Roman Missal is not just a chance to learn new words, but will hopefully be an opportunity to come to a deeper understanding of the Mass.

Last week, we published the revised translation of the Confiteor (I confess to almighty God…).  Some people I have spoken to in the past week have said “it’s more like what it used to be”, and that is true.  You may recall that there was an interim English translation issued after the Second Vatican Council, before the current missal was completed.  If you do, you might notice some similarities between that original 1960’s translation, and the one we will receive later this year.

One of the most obvious changes to the Confiteor is the return of the phrase, “…through my fault, though my fault, through my most grievous fault…”.  Not only has this phrase returned, but the instruction for all to strike their breast while saying it has also been retained.

The return of this phrase is one example of how the desire for a closer translation of the Latin text has been achieved.  The Latin text includes the phrase “…mea culpa, mea culpa, mea maxima culpa.”  Many English words have Latin origins, and you can see this in the English word “culpable”, meaning “deserving blame”, and in the correlation between “maxima”, “maximum” and “most”.  The current missal, which was translated according to principles that did not require word-for-word specificity, did not contain this phrase.

Some people will (at least at first thought) consider such a phrase, with a concentrated focus on our faults, excessive.  Such repetition, however, is common in liturgy to direct our thought and attention.  Think, for example, about the Lord, Have Mercy, the Lamb of God, and about how many times the priest sings “This is the wood of the cross…” on Good Friday and “Christ, our light” at the Easter Vigil.  Perhaps a helpful scriptural image is that from the Parable of the Pharisee and the Tax Collector in Luke 18:9-14: “But the tax-collector, standing far off, would not even look up to heaven, but was beating his breast and saying, “God, be merciful to me, a sinner!”

The Penitential Act is not a time to be excessively wracked with guilt, but to acknowledge both the weaknesses that have long marked our human existence, and the loving mercy of God who is always willing to forgive.

13/3/11 – What Happens at Mass, Part IV (The Confiteor)

During the course of this year, we will gradually begin to use the texts of the revised translation of the Roman Missal.  This is not just a time when we need to learn new words, but will hopefully be an opportunity to come to a deeper understanding of the Mass.

During Lent, we make a habit of praying the Confiteor during the Act of Penitence (or what we knew previously as the Penitential Rite).  It is the first of three options, and is always followed by the Kyrie Eleison (Lord, have mercy).  As the new translation of the missal will be introduced later in the year, this will be the final Lenten season where will we pray the Confiteor as we know it now.

While we will keep praying the text we know at Mass for the time being, below are the words for the new translation of the Confiteor. Perhaps you might like to think about and reflect upon the words of this new translation during your own personal prayer this Lenten season as we prepare to introduce it at Mass in the months to come.  We will take a closer look at the text over the coming weeks.

I confess to almighty God
and to you, my brothers and sisters,
that I have greatly sinned,
in my thoughts and in my words,
in what I have done and in what I have failed to do,
through my fault, through my fault,
through my most grievous fault;
therefore I ask blessed Mary ever-Virgin,
all the Angels and Saints,
and you, my brothers and sisters,
to pray for me to the Lord our God.

Source: Order of Mass at www.romanmissalaustralia.org.au

17/10/10 – Silence During the Introductory Rites

Last week, we began to look at the place of silence within the celebration of Mass. 

One of the times during Mass when silence is encouraged is during the Act of Penitence (also known as the Penitential Rite) and after the invitation to pray.

At the Act of Penitence, the priest invites us to pray silently.  One example provided in the missal of how he may do this is: “My brothers and sisters, as we prepare to celebrate the sacred mysteries, let us call to mind our sins.”  The priest should then pause to allow us to pray.

The invitation makes clear to us the focus of our silent prayer at this time.  We are asked to be aware of our human frailty and limitations.  We are asked to recall those times when we have failed to live up to the example of Christ.  Conscious of our faults, we can then ask for the blessing of, and graciously acknowledge, the gentleness and compassion of God.

The Opening Prayer is preceded by the very simple invitation, “Let us pray”.  Again, the priest should allow us some time for silent prayer.  We come to the eucharistic celebration full of the joys and hopes, challenges and difficulties of the past week.  We have our own intentions, petitions, and causes for praise and thanksgiving.  This moment of silence allows us to bring these thoughts to mind as part of our own offering at this Mass.  The prayer the priest leads, which is often referred to as the “Collect”, can literally serve to collect together the prayers of each of us into the unified prayer of the Body of Christ gathered to celebrate the Eucharist.