A former parish priest of Wenty claims that people used to call the parish office in the lead up to Christmas and ask this very question. Although it may surprise you that people called and asked it, what will probably be more surprising this year is the answer you’ll get!Continue reading “What Time’s Midnight Mass?”
A short liturgical season such as Advent can be easily lost in Australia amidst the pre-Christmas hype and end-of-year rush to the summer holidays. As such, its symbols, prayers and music can help us to hold on to this time of joyful expectation.
Carmel Bulletin, 1 April 2018
Do you not know that all of us who have been baptised into Christ Jesus were baptised into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
These words from St Paul, proclaimed each year at the Easter Vigil, remind us of the centrality of baptism to our Christian faith. Baptism draws us into the Paschal Mystery – that is, the mystery of Christ’s passover from death to new life.
It is little wonder, therefore, that the rituals of the Easter season draw particular attention to our baptism. We renew the promises of baptism on Easter Sunday. Each Sunday, we are encouraged to put aside the usual Penitential Act and instead participate in the sprinkling of blessed water. Baptism is the primary sacrament by which we are freed from sin, again through sharing in Christ’s death and resurrection.
Our new baptismal font also serves to remind ourselves of the centrality of this sacrament as our entry to the Church (hence why every entrance now leads to the font); a Church that celebrates the Paschal Mystery every Sunday and is brought to the fulfilment of, and sustained in its Christian life through the eucharist to which baptism leads. Blessing ourselves directly from the font as we enter the church helps make this all the more powerful.
While on the topic of the baptismal font, we have received some enquiries about our new font since it was installed. While the bowl can be removed for emptying and cleaning, it is not possible to accidentally tip it over. Keeping the font clean is important, and the water is replaced and the font cleaned with disinfectant on a regular basis. The green patina that has developed on the bronze in places is a natural result of contact between the bronze, water and air. It also happens on similar metals such as copper (think of old copper pipes, or the Statue of Liberty, which also gets its green colour from the natural patina that has developed on the copper over time).
Our Judeo-Christian tradition includes many long journeys towards a unique encounter with God. The Israelites’ search for the Promised Land, Elijah fleeing to Mount Horeb, and Joseph and Mary travelling to Bethlehem are some example. Jesus’ own long journey of his public ministry ultimately leads to his final journey to Golgotha.
Many Christians since have been inspired to seek encounter with God through pilgrimage. It may be to sacred places abroad like the Holy Land, or walking in the footsteps of saints. The processions of our liturgy enrich our worship by drawing us physically into the journey of encountering God. They are, in their own way, pilgrimages into the mystery of Jesus’ death and resurrection, and our upcoming Holy Week celebrations are full of them.
Beginning with the procession at 9:00 am Mass on Palm Sunday, we continue with the processions of oils, gifts for the poor, and the Blessed Sacrament on Holy Thursday. The cross is the focus of procession on Good Friday, as it is brought into the church, and as we approach it in adoration. Finally, the Easter Vigil brings with it the procession of the light that dispels the darkness, and the procession to the font where we will not only renew our own baptism, but celebrate the baptism of five new Catholics – Thippi, Mathanki, Lucy, Song and Alan – who will then go on to process to the altar for the first time in Holy Communion.
Let us take the opportunity to participate in these processions prayerfully and place ourselves within the saving act of Jesus that is not just a historic event, but something that the liturgy makes real and present for us here and now.
Carmel bulletin, 12 March 2017
When arriving at Mass last Sunday, one of young parishioners observed that the church looked very bare.
Perhaps you noticed this as well. It may have been the lack of flowers or banners. It may have been that there was less music within the Mass than what you’re used to.
We’re well aware that during Lent, we as a Church (the people of God) are called to fast. This fasting sees us go without what is unnecessary in our lives and focus on what we really need. The first need, of course, is a deep and loving relationship with God who continually invites us to be closer to him.
Similarly, during this season, our church (the building) reflects our Lenten practice with its own fasting. It goes without the extra decoration. It goes without the extra hymns and without the instrumental music. It goes without the echo of Alleluia within its four walls for six and a half weeks.
All of this helps us to build in our anticipation and eagerness for celebrating the glorious resurrection of our Lord at Easter.